I've given Bhutan more attention on the blog than perhaps everywhere else because it was the biggest unknown on the trip. We don't know anyone who's been here and -in all likelihood- most people we know never will. Some might, but it's such an undertaking getting there, with relatively little experience-based information available on the interweb. So I feel a certain obligation to write it all down. Let's wrap this up.
| Citation needed |
Anyway, they'd fixed it back up by 2005.
It is a truly ridiculous place to build anything, being built into a cliff face above sheer drops 900m (3000ft for the old and American) above the Paro valley. One climbs up the mountain via a winding track to the top, only to descend into a ravine and across a rickety bridge to the main temple building. The track is about 4.5km each way and one special lunatic has run it in 45 minutes.
You can hire horses to take you halfway up the mountain, but you may well get a pitying look from that octogenarian with the walking stick in the above picture. Man up and walk. I got separated from Chan and our guide at one point - I didn't realise we were stopping for tea at the cafe at the end of "Stage 1" and buggered off ahead - and ran into an American couple who were volunteering in the country for three months. I asked if they had seen a lady with green hair and they replied that they surely would've remembered. I was very confused but figured we'd end up in the same place.
I have not yet in any of these post mentioned the stray dogs in Bhutan. They are common - not as common as the legions we saw in Chile (apparently in Bhutan there was a sterilise and release program enacted a while ago that has reduced their numbers)- but they are pretty much represented everywhere. They also don't seem to let mere geography get in their way. I don't think there was anywhere high enough or inaccessible enough that there wasn't a mutt or two waiting for us when we got there. The clever ones make their home in the grounds of one of the remote temples, monasteries or convents, as they are invariably fed the scraps from meals and looked quite plump and pleased with themselves. Here was no exception.
| 'Sup |
At the highest point of the initial climb, you find the first building in the monastery complex ("Stage 2"), where all the locals adopt their traditional garb before beginning the climb down to the temple area proper. Most of the other visitors were Bhutanese, for whom this walk is an important pilgrimage and something they might personally do once a year or several times a month. A hotel receptionist from Thimphu offered to carry me back down again if I was too tired. Cheeky cow.
It's at this point where you round the corner and get the money-shot:
| It's still a silly place to build something |
I hung around for a bit, waiting for Chan and Tshultrim to catch up - during which time I apparently became the unofficial greeter for the endless train of devotees and tourists walking by. I had a chat with a couple of the monks in the interim. I really need to brush up on what's happening in football before I leave the UK; it'll really help me out in situations like these.
| Monk selfie time. |
At the foot of these steps, there is a further way up to a shrine made in the cave where Guru Rinpoche had his fateful moments of reflection, if you are so inclined (and your legs still obey) to explore further.
Otherwise it's time to cross the bridge, which runs past a couple of very pretty snowmelt waterfalls on the way to the temple entrance. There you climb some very steep steps (Chan: "fucking steps") considering the Bhutanese are of generally shorter stature than we are, which is the last test of stamina before you get there.
The statue of Guru Rinpoche within has its own mythos: the story we were told was that the statue's original position was in a temple in the Paro Valley. One night, the caretaker of the temple had a dream that the statue wanted the caretaker to relocate it to Taktsang Monastery. The statue was lifted by the 7-8 men needed as far as the top of the first cliff, where they were a bit stumped as the path down only accommodated a man at a time. They were debating cutting it up to get it to the temple, when the statue told them to not worry about it, it's sorted (I paraphrase). The statue was that evening transported by the temple's protective deity into its present location. An explanation I find slightly more plausible than men carrying it down that insane pass. Needless to say, the statue survived the 1998 fire unscathed.
Then it's just a case of dragging yourself back across the bridge , up the (fucking) steps and back down the mountain. Our standard issue tourist lunch was served at the cafeteria on the way down. It was one of my last chances to grab a bottle of Druk 11000 tramp beer before we left, and Chan managed to take a pretty fantastic photo of one of the local birds:
The way down took about an hour longer because Chan kept stopping to look at flowers and any birds we might've missed. Thirsty for a bit more, and as it was an uncharacteristic clear day, we were driven to within sight of Jomolhari, a sacred mountain. To give you a sense of scale, this mountian (the snowy peak in the picture) is two days drive away:
That night we had our final meal with our guide and driver (normally we ate apart so they can eat real food and probably also so they can catch a break from us and gossip) and had our last taste of chilli-cheese and the blandest soup I've ever encountered.
The following morning, with legs still made of jelly, we said goodbye to Tshultrim and Raj, and they dropped us back off at the airport.
It was another place we felt genuinely sad to leave. It's a special corner of the world with a singular pride and identity, and we felt quite privileged to experience it.


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